|  |     Actually, Nancy's misspelling of "commitment" may just be a sign from
    God for all of us to witness.  God often, maybe almost all the time,
    presents things before us that call us, nay, demand us to interpret
    them through the grace of God.  We praise you, Loving God, that you
    have given us hints of what it is that you want - for us, of us.  
    
    It is through your love that we don't need "fait" to be presented
    before us to know that through you faith is completed, and through your
    love which corrects our misinterpretation of "committment" that we come
    to commitment in a Holy covenant with you. 
    
    It is through your love that we are able to be people who accept others
    that make mistakes, to love others for whom they are, yes as ones who
    are children of you, our true and only God.  And may our mistakes be
    forgiven by others, our friends, our neighbors, our enemies, and by
    you, Oh Holy One.
    
    We, our families, our friends, our nation are engaged in war when you
    call us to love one another, to love others as we love ourselves.  We
    are quick to study the "rules" of the "Just War Theory" and slow to
    seek the time when the lion lays down with the lamb.
    
    And yet we are visiting Holy Scripture today in which Jesus overturns
    the money changers tables.  How are we to interpret his words, his
    actions in todays crisis?  Until we turn toward you, until we have a
    vision of peace, until we truly believe that we are all one under the
    sun (and one under the rain), until then God's Temple will not be
    restored, until then God will not be in peace.
    
    Jesus is the Way, Jesus is the strength, Jesus is the courage.  Let us
    break the bread of peace and share that peace with all creation.
    
    So Nancy, thank you for the spelling - for it was correct, as correct
    as we are in this world, as correct as we need to be to be accepted.
    
    	Shalom,
    
    	Ron
    
 | 
|  | 
                                                                        1
                                "Minding the Temple"
                             Ron Francey - March 3, 1991
                      Exodus:20:1-17;Psalm 19:7-14;John 2:13-22
                                          
          When I was a child, I used to love to go into the woods behind my
          house and roam around for hours and hours.  There were several
          hundred acres back there in those woods; it was a protected
          sanctuary - that is, protected for the next hundred years.  I
          would go off always trying to find at least a little different
          way, a little different destination.  I remember times when I
          would go out and gather some princess pine, gather it up in my
          arms and bring it home for use in Christmas decorations.
          
          I also remember one of the earliest times I had gone into that
          forest during a fresh heavy snow feeling quite protected in
          knowing I could always get back, simply by following my old
          footsteps.  So I went deep into the woods that day and explored
          to my hearts content the trees, the birds, the rabbits and
          squirrels.
          
          I hadn't noticed that I had actually gone in some circles and had
          crossed my path a few times.  When I decided to make the venture
          home, to turn in my tracks and follow my footsteps, things were
          ok for awhile - until I came to what appeared to be an infinite
          number of crossings which I couldn't figure out.  I was lost!
          
          I remember how my pace quickened, along with my heart.  I began
          running slowly at first and then flat out on maximum throttle.
          It was no use - I was lost.  I don't remember whether I cried or
                                                                        2
          not but I still do remember that fear.  After awhile I came to a
          stop and kind of huddled up to a big old pine tree.  Suddenly the
          voices of a few people were heard in the distance.  Was I ever so
          glad.  I went off to them as fast as I could probably startling
          them as I approached.  They led me out of the woods.
          
          This story is similar to the linkage between our Old Testament
          reading and the Gospel of John.  The Old Testament reading,
          commonly known as the Ten Commandments or the Decalogue is a
          suggested path that we travel.  There are good and meaningful
          things on that path, things that deal with our right relationship
          with God and our right relationship with family, friends and the
          greater society.
          
          We enter that woods of the Ten Commandments with certain pre-
          understood notions of what it means to be a Christian, of what it
          simply means to be.  We go into that woods with certain beliefs,
          certain standards and often, as in my case into the woods, get
          lost.  What we thought was the way became - well, kind of
          twisted, not as sure or straight as we thought it to be.
          
          For many of us, we knew what is was to have close knit families.
          We knew about the one thing we would always have regardless of
          everything else we might lose.  We knew that we could always come
          home, no matter what we had done, no matter what the conditions.
          That is a path that many of us have been on - and then somehow,
          something changed.  There suddenly was disruption in our lives,
                                                                        3
          in our families - our value system had been shattered.  No longer
          did brother love brother, no longer did a child look up to the
          parent or no longer did the parent welcome its own flesh, welcome
          home its own child.  For many people, perhaps even some that are
          here today, the path has led us to a maze out of which there
          seems to be no escape, no exit.
          
          Many of us who have lived through the stock market crash of the
          1930's have learned prudence, learned to live frugally, learned
          the importance of preparing for the future, learned to save that
          important nest egg for the future so that we could be self
          sustaining, so we would not become dependent on others, on our
          children, so that we would not feel humiliated at the need to
          accept handouts.  Many of us for years have put away money into
          the RI Credit Unions.   For many people, perhaps even some that
          are here today, the path has led us to a maze out of which there
          seems to be no escape, no exit.
          
          Many of us have known and valued and loved the church for many
          years.  We, perhaps, can remember sitting through Sunday School -
          being what seemed to be many things all at the same time - being
          kind of amazed at just how smart our teacher was, being a little
          afraid that we would get called on and that we wouldn't have the
          right answer, being with a new friend whom we kind of took a
          shine to.  As we were growing up, some of us might remember going
          to the pastor whom we knew and trusted and whom would try to help
          us with our periodic difficulties.  Maybe in time we pulled away
                                                                        4
          from that church and maybe even church in general - but we always
          felt a church or our church was a safe place to be - a place
          where we could always come.
          
          For others of us, perhaps we have witnessed other things inside
          the church - seemingly repetitive crashes among different groups,
          each with apparently its own agenda, each with its own knowledge
          of what God wants and intends for us, for the church.  For some
          of us there seems to be growing rivalry, growing hostility - and
          suddenly we find we are in the maze of church politics.  We have
          come down a path and have lost our way.  For many people, perhaps
          even some that are here today, the path has led us to a maze out
          of which there seems to be no escape, no exit.
          
          For many of us, we have sought to walk the path of peace, peace
          for all people, peace for people everywhere.  Where we have seen
          injustice, we have worked to establish justice.  Where we have
          seen merciless acts of aggression, we have sought the
          establishment of mercy.  Where we have seen despotic rulers, we
          have fought for the right of freedom.  When we have not seen
          sufficient strength within the masses to accomplish their own
          peaceful regime, we have provided the means to accomplish that
          end.  When the people have not asked for support, we have
          provided it.  When the people don't want support - yes, even then
          we have provided it - suddenly we find ourselves lost deep in the
          trenches - somewhere - God only knows where that somewhere is.
          
                                                                        5
          In the search for peace, some of us shriek out that we should
          kill Saddam Hussein - that that is the only solution that would
          work.  How far it is that we have strayed from that earlier path
          of peace.  And now, for many people, perhaps even some that are
          here today, the path has led us to a maze out of which there
          seems to be no escape, no exit.
          
          So we kind of fumble along in this path of life, crossing over
          our tracks, getting lost beyond belief.  How could this happen,
          we ask ourselves?  What are we to do?  Which way should we turn?
          
          Jesus knows about paths through the woods; he knows about the
          twists and turns through the wilderness of life that corrupts our
          minds and bodies; yes, those that corrupt our very souls.  He
          knows about plans made and not kept.  He knows about temptations
          that present themselves before us with all their apparent
          radiance and glory.  Today we are in the midst of the Lenten
          Season, a period of forty days that for many stands symbolically
          for Jesus' forty days in the wilderness, for that period in
          which, yes, even Jesus the Christ faced temptation.
          
          And later, when Jesus was in the Temple that day, Jesus knew of
          the frailty of humankind.  On that day in the Temple, Jesus swept
          away before us the errancy of our ways.  How surprised those
          moneychangers must have been the day those tables were
          overturned!  After all, what were they doing that was so bad?
          Weren't they simply providing a service for the people, so they
                                                                        6
          could pay their taxes?  Weren't they preparing offerings to be
          made to God?
          
          And although we may see more clearly, the reasons for Jesus to
          act in such a way before the people in the Temple, why is it that
          we are less able to see and understand how Jesus would act before
          us today?  So often we have come to feel led into this maze of
          life.  We often fail to assume responsibility for our actions,
          for our situations.  As the Temple had become a community place,
          a gathering in the courtyard, an object, a noun - so too has our
          Faith become a noun.  Jesus calls our Faith to transition from a
          noun to a verb, from an object to action.
          
          The good news is that Jesus has cleared the table, has cleared
          the table for us, forever!  He has given us new commandments - to
          love God as the one true God; to love one another as we would
          love ourselves.  Today, we have come to celebrate, and what
          better way is there to celebrate, than to share in a new table
          presented before us, a common table, a table of life - a table
          that knows no distinctions between people of different color, of
          different ages, of different sexes, of different nations, of
          different sexual orientations.  We are called to celebrate our
          diversity as one people of God.
          
          And as I heard voices slightly off in the distance who were to
          become my instant friends, when I was unable to find my way out
          of the woods and came to rely on someone other than myself - so
                                                                        7
          too are we to receive new directions and help from a new friend -
          yes, even from Jesus the Christ.
          
          And today as church bells ring all over the world, let us pray
          for them to usher in a new era of peace, a peace undaunted by
          peoples' and nations' individual needs and wants, a peace when we
          can all say "brother" or "sister", a peace that celebrates
          creation, a peace that makes straight the crooked paths we have
          been on.
          
          When Jesus so dramatically cleared the Temple, he dramatically
          demonstrated against the way things were, against the use and
          abuse within the Temple, against our lost vision of God.  Jesus
          is that friend who can lead us out of the maze in which we find
          ourselves.  Jesus has given us the new code to break the maze of
          life in which we find ourselves.  For it is through our knowing
          of God's infinite love and mercy for us that we can confidently
          say: "with the help of God we can."
          
                  Amen
 |